We started with two vastly different beliefs
That launched us on a completely different trajectory.
No wonder we have a hard time connecting.
Stay with me on this. The implications are profound. The word “Islam” means “surrender” or “submit.” In contrast, the word “Israel” comes from the word “struggle.”[1]
You remember the story, right? After two decades of separation from his brother Esau, Jacob is returning with his family and livestock (Gen. 32). On the final leg of the journey, he gets into a mysterious midnight wrestling match. By daybreak, Jacob is walking with a limp but believing that he has just wrestled with God Himself. Most importantly, Jacob (whose name meant “one who grasps” or “deceiver”) receives a new name—Israel—“one who struggles with God”. It obviously stuck, as 4,000 years later his nation still carries the name.
Question: What kind of God is willing to be wrestled? What kind of God is willing to get on the mat with us and have it out? What kind of God would be so willing to be grappled with that He would name His people accordingly?
Let me add more: A Muslim is “one who submits.” A Christian is one who resembles Christ. The name “Christian” was probably a slur when the people of Antioch first dubbed us so. The early disciples were being labeled as “belonging to Christ” or “little Christs.”[2]
Like the Jews, our spiritual lineage as Christians winds its way back to that mystical match and the name that resulted—“one who struggles with God.” We are a people who have been given the privilege—dare I say it, even the identity, as people who grapple with the Almighty. Our faith is not a blind submission to some distant sovereign power. Our faith arises out of the freedom—even the necessity—of asking hard questions, wrestling with real issues, facing life honestly and openly. This kind of faith arises in the context of relationship.
One of the powerful realities of the Christian faith is that we are invited to have a significant and genuine relationship with the living God. He wants to be known. He invites us to know Him. Again, our goal is not merely impersonal submission to a distant power. Our faith leads to genuine relationship. Consider just a sampling of Scripture revealing God’s heart on this matter:
Now this is eternal life: that they may know you,
the only true God, and Jesus Christ, whom you have sent.
(John 17:3)
I want to know Christ and the power of His resurrection
and the fellowship of sharing in His sufferings.
(Phil. 3:10)
This isn’t just a New Testament concept. God makes it very clear to Jeremiah,
Let not the wise man boast in his wisdom
or the strong man boast in his strength
or the rich man boast in his riches,
but let him who boasts boast about this:
that he understands and knows me,
that I am the Lord,
who exercises kindness, justice and righteousness on earth,
for in these I delight.
(Jeremiah 9:23-24)
And the prophet Hosea appeals to us,
Oh, that we might know the Lord! Let us press on to know Him!
(Hosea 6:3 NLT)
This is a core difference between Islam and Christianity. One does not need a relationship to merely submit to the authority of another…just accept what comes and do what they say. However, to have the freedom to question, challenge, cry, appeal, wonder and grapple implies and assumes that there is something significant happening relationally.
So, to answer the earlier question—what kind of God is willing to be wrestled—a God of relationship, a God who knows us intimately and wants us to know Him intimately as well. What a privilege!
Permission granted: It is okay to ask God the hard questions and to question the answers.
And, invitation extended:
So let us come boldly to the throne of our gracious God.
There we will receive His mercy,
and we will find grace to help us when we need it.
(Hebrews 4:16 NLT)
[1] Thanks to my doctoral professor, Len Sweet, for first pointing this contrast out to me.
[2] See Acts 11:26. It seems that although it was intended as a jab, they carried the name as an honor…like the day in high school when someone said to me, “You’re one of those Jesus followers aren’t you.” He said it to ridicule. I felt the sting, but also an unintended compliment.